Hosea 2:19

I will betroth you to Me forever; yes, I will betroth you to Me in righteousness and justice, in loving kindness and mercy;

Hosea 2:19

After these judgments the Lord would deal with Israel more gently. By the promise of rest in Jesus we are invited to take His yoke upon us so the work of conversion can be forwarded by comforts as well as by convictions.

Nowadays we are more concerned with conversion rates and costs than we are with the betterment of our self and the cost of our souls …

But usually the Lord drives us to despair of earthly joy and help from ourselves, that, being shut from every other door, we will knock at Mercy’s gate. In too many cases today, we see people turning a blind eye to God’s calling and they seek other methods of distraction and satisfaction …

From that time Israel would be more truly attached to the Lord; no longer calling him Baali, or My lord and master, alluding to authority rather than love, but Ishi, an address of affection.

This may foretell the restoration from the Babylonian captivity; and also be applied to the conversion of the Jews to Christ in the days of the apostles and the future general conversion of that nation.

Genuine believers are able to expect infinitely more tenderness and kindness from their holy God, than a beloved wife can expect from even the kindest husband.

When the people were weaned from idols and loved the Lord, no creature could do them any harm.

This should be understood of the blessings and privileges of the spiritual Israel, of the true believer, and the partaking of God’s righteousness.

Here is an argument for us to walk so that God may not be dishonored by us: “Thou art My people.” God calls us His children …

If a man’s family walks disorderly, it is a dishonor to the Master.

Hosea 2:19

I will betroth you to Me forever; yes, I will betroth you to Me in righteousness and justice, in loving kindness and mercy;

Hosea 2:19

After these judgments the Lord would deal with Israel more gently. By the promise of rest in Jesus we are invited to take His yoke upon us so the work of conversion can be forwarded by comforts as well as by convictions.

Nowadays we are more concerned with conversion rates and costs than we are with the betterment of our self and the cost of our souls …

But usually the Lord drives us to despair of earthly joy and help from ourselves, that, being shut from every other door, we will knock at Mercy’s gate. In too many cases today, we see people turning a blind eye to God’s calling and they seek other methods of distraction and satisfaction …

From that time Israel would be more truly attached to the Lord; no longer calling him Baali, or My lord and master, alluding to authority rather than love, but Ishi, an address of affection.

This may foretell the restoration from the Babylonian captivity; and also be applied to the conversion of the Jews to Christ in the days of the apostles and the future general conversion of that nation.

Genuine believers are able to expect infinitely more tenderness and kindness from their holy God, than a beloved wife can expect from even the kindest husband.

When the people were weaned from idols and loved the Lord, no creature could do them any harm.

This should be understood of the blessings and privileges of the spiritual Israel, of the true believer, and the partaking of God’s righteousness.

Here is an argument for us to walk so that God may not be dishonored by us: “Thou art My people.” God calls us His children …

If a man’s family walks disorderly, it is a dishonor to the Master.

Body Art 2 (Selfie Distortion)

Does anyone else anywhere see the distorted selfies and added media to faces as insulting to God? As we are made in His image … 

At first I wondered if it was my own vanity since I did not like people doing it with my pictures, however that is just not the case.

The act in itself is a vain atrocity. As far as I’m concerned it’s the same as damaging oneself and adding to your body (image) something that God does not want there.

It also feels evil to me. After all there are people who have defects and accidents which cause these unshapely looks.

I don’t find them funny or humorous, I find it offensive. People putting dog noses on their Facebook profile pictures is very ridiculous looking and stupid indeed. Some women like putting on the floral head piece. Fine, put on a real one and take a picture then. At least that looks nice … and real.

It’s no better or different than body art. I know as well there are pagan references in regards to this matter.

image

image

James 5:7-8 Patience And Time

“Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain. Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh.”

James 5:7-8 

Consider him that waits for a crop of corn, will you not wait for a crown of glory? If you should be called to wait longer than the farmer, is there not something more worth waiting for? 

In every sense the coming of the Lord draws near and all His people’s losses, hardships, and sufferings would be repaid. 

Men count time long because they measure it by their own lives but all time is as nothing to God, it is as a moment. 

To short-lived creatures a few years seems like an age but Scripture, measuring all things by the existence of God, counts thousands of years as so many days. 

It’s as I have said in the past. I do not believe the earth was made in 7 days, but in 7000 years. I have also theorized that the “New World Order” has been established since the time when our country was named the “New World” around 500 years ago. Things are in God’s time, not within the parameters of our limited thinking …

We bought to serve our God and bear our trials as those who believe that the end will crown all. Our eternal happiness is safe if we trust Him, all else is mere vanity which will soon be done with.



Mark 11:12-14 Fig Tree

“Now the next day, when they had come out from Bethany, He was hungry. And seeing from afar a fig tree having leaves, He went to see if perhaps He would find something on it. When He came to it, He found nothing but leaves, for it was not the season for figs. In response Jesus said to it, “Let no one eat fruit from you ever again.” And His disciples heard it.”

Mark 11:12-14

And on the morrow. When they were come from Bethany, Christ, and His twelve disciples.

The tree, having leaves, very large and spreading, which appeared from a distance as if there might be fruit on it.

“If haply He might find anything thereon” That is, any fruit; for Jesus saw at a distance there were leaves upon it, which was remarkable since it was the time of the fig tree just putting forth its tender branches, leaves, and fruit.

“And when Jesus came to it, He found nothing but leaves” No fruit at all upon it, contrary to his expectation as man, and the promising appearance the tree made.

“No man eat fruit of thee hereafter for ever” That word did not make the tree barren, but sealed it up in its own barrenness.

First of all is the question, Why did Jesus curse the fig tree if it was not the right season for figs? The answer to this question can be determined by studying the characteristics of fig trees. The fruit of the fig tree generally appears before the leaves, and, because the fruit is green it blends in with the leaves right up until it is almost ripe. Therefore, when Jesus and His disciples saw from a distance that the tree had leaves, they would have expected it to also have fruit on it even though it was earlier in the season than what would be normal for a fig tree to be bearing fruit. Also, each tree would often produce two to three crops of figs each season. There would be an early crop in the spring followed by one or two later crops. In some parts of Israel, depending on climate and conditions, it was also possible that a tree might produce fruit ten out of twelve months. This also explains why Jesus and His disciples would be looking for fruit on the fig tree even if it was not in the main growing season. The fact that the tree already had leaves on it even though it was at a higher elevation around Jerusalem, and therefore would have been outside the normal season for figs, would have seemed to be a good indication that there would also be fruit on it.

As to the significance of this passage and what it means, the answer to that is again found in the chronological setting and in understanding how a fig tree is often used symbolically to represent Israel in the Scriptures. First of all, chronologically, Jesus had just arrived at Jerusalem amid great fanfare and great expectations, but then proceeds to cleanse the Temple and curse the barren fig tree. Both had significance as to the spiritual condition of Israel. With His cleansing of the Temple and His criticism of the worship that was going on there (Matthew 21:13; Mark 11:17), Jesus was effectively denouncing Israel’s worship of God. With the cursing of the fig tree, He was symbolically denouncing Israel as a nation and, in a sense, even denouncing unfruitful “Christians” (that is, people who profess to be Christian but have no evidence of a relationship with Christ).

The presence of a fruitful fig tree was considered to be a symbol of blessing and prosperity for the nation of Israel. Likewise, the absence or death of a fig tree would symbolize judgment and rejection. Symbolically, the fig tree represented the spiritual deadness of Israel, who while very religious outwardly with all the sacrifices and ceremonies, were spiritually barren because of their sins. By cleansing the Temple and cursing the fig tree, causing it to whither and die, Jesus was pronouncing His coming judgment of Israel and demonstrating His power to carry it out. It also teaches the principle that religious profession and observance are not enough to guarantee salvation, unless there is the fruit of genuine salvation evidenced in the life of the person. James would later echo this truth when he wrote that “faith without works is dead” (James 2:26). The lesson of the fig tree is that we should bear spiritual fruit (Galatians 5:22-23), not just give an appearance of religiosity. God judges fruitlessness, and expects that those who have a relationship with Him will “bear much fruit” (John 15:5-8)

This tree may not only be a symbol of the Jewish people, who made a great show of religion and from whom the fruits of good works, righteousness, and holiness, might have been hoped and looked for but instead there was nothing but talk and an observance of some insignificant rites and traditions of the “elders”.

But also a symbol of the outward appearance of those who profess to be Godly and from whom it might be expected that they should do good works well pleasing to God and bring forth fruit to the glory of His name; but he who only talks of good works and does none and at the last day he will be cast as dry wood, as a withered branch, into everlasting burning being fuel for them.

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